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Showing posts with label Lauren Winner. Show all posts
Showing posts with label Lauren Winner. Show all posts

Monday, April 28, 2014

What Kept Me in Church Was Communion



"It wasn't preaching or programs; what kept me in Church was communion"





I am one of those Millennials who seem to be leaving the Church in droves (at least, according to everything I’ve been reading in Christian books, magazines and blogs).  

I grew up in the Church, was home-schooled and spent two years working with a Christian ministry before heading to a Christian college where I met my husband.  The perfect (American) Christian story, it seemed. 

But I am also a critic.  

When I left college, I took a long, hard look at Christianity.  I used to believe in all of it.  But I was no longer sure.  I had seen plenty of people who were Christians in the same way that other people are golfers.  It was their hobby; it was how they made friends, how they chose their reading material and it dictated where they spent their Sunday mornings.  

But I knew that if I was going to stick with this Christianity thing, it had to be something more.  Like so many of my generation, I wanted to be a Christian not because I was raised that way, but because I was convinced that I couldn’t live an honest life apart from Christ.

For a while I wasn’t sure where I would end up.  After twenty-four years of weekly sermons and four years of daily chapel services, I didn’t miss preaching.  I found community other places (in our case, with fellow military families).  I listened to beautiful music, saw beautiful art that spoke to me and propelled my soul into states of worship. To be unflatteringly frank: I didn’t miss Church.

But we kept going.  

And, like I assumed proper for a believer, I used small talk and a smile to dam up my doubts. 

Eventually, we started attending a new church.  They had good preaching and music.  The community was strong.  But what struck me was the fact that they practiced Communion every week.  I’ve attended many churches in my life, but this was the first time where Communion was an integral and expected part of each service. 

The first time I took Communion there, I was left shaken.  “Why?” I wondered.  “I’ve taken Communion so many times and never felt particularly moved.”  There were small differences, actual loaves of bread and goblets of wine, instead of stale wafers and tiny cups of grape juice.  But there was more.   

There was something in Communion that I couldn’t deny.

When my eyes locked into the lay minister’s and he said, “Christ’s Body, broken for you,” I believed him.  When I dipped that scrap of bread, humble yet holy, into the communion wine, it sent shivers down my spine.  “Christ’s blood, spilled for you.”  This was the Gospel, simple and true.

It wasn’t a fancy program or a new method to “reach my generation.” It was following the example of Christ when He said, “Do this in remembrance of me.”  And I did: I remembered Him.

When the cynicism of Christianity scabbed over my heart, the simplicity of the Gospel ripped it open again.  In my remembrance of Him, the offenses I held against the modern Church faded away.  

Had I seen Bible verses spewed as weapons against those we were supposed to love?  Absolutely.  But Christ’s Body was broken for me.  Was I disgusted that some Christians (including myself at times) acted like a person’s love for Jesus could be determined by their hemline or haircut?  Yes.  But Christ’s blood was poured out.  For me!

Each week it was the same.  I appreciated that our Church had good music and preaching.  And I learned and I grew from those.  But what brought me back each week was Communion.  I couldn’t wait until the end of each service to migrate from our seats to the stations at the front.  Each week I went away affected, changed.  It never got old.

Shauna Niequist writes in Bread & Wine,
 “Like every Christian, I recognize the two as food and drink, and also, at the very same time, I recognize them as something much greater – mystery and tradition and symbol.  Bread is bread, and wine is wine, but bread-and-wine is another thing entirely.  The two together are the sacred and the material at once, the heaven and earth, the divine and the daily.”

Growing up Protestant, I somehow got the impression that I shouldn’t take the Lord’s Supper too seriously.  “It’s just a sign, a symbol, after all”, said the voices in my head.  But I stopped caring about those voices.  I wasn’t sure what was going on as I partook in Communion, but I knew that it was changing me. 

In her spiritual memoir about converting to Christianity, Lauren Winner writes how, before she was even eligible to receive communion, she insisted on attending a church that practiced it each week.  “I didn’t understand what it was, exactly, or how it worked, but I knew, deeply, that the Eucharist was somehow essential, that it was the heart of what we do in those spired buildings”.  

Her words resonate with me: communion is the heart of what we do, which makes me wonder why many churches practice it so infrequently.  Why have preaching and music been elevated to a weekly status, but communion has been pushed to a monthly or even quarterly occurrence?  

It’s as if we’ve somehow decided that God can reach people with words (preaching), but He doesn’t really use actions (communion).  

But sometimes I wonder if there are others like me in the church; people who have heard enough words and really just want to see Jesus. 

And that is what I love about communion: it is so clearly about Jesus.  

In spite of my cynicism, I couldn’t deny Him when faced plainly with the truth of His sacrifice: His body, broken, His blood, spilled.  It is Christ, and him crucified (I Corinthians 2:2).  

And after seeing so many programs aimed at “reaching people”, I appreciate that communion is free of gimmicks.  It’s eating and drinking, and yet it is so much more.  Each time I partake, I remember that Jesus Himself established this act and that the church has practiced it through the ages with these same words and these same elements.  Amazing. 

Each week my soul is rattled anew as I receive Christ’s body and blood.  What that even means I’m not even sure.  But C.S. Lewis reminds me that the command, after all, was Take, eat: not Take, understand”.  

And so, I take and eat with joy.  And hope that one day, perhaps, I’ll understand.     






**another post on communion: broken and spilled.

Wednesday, March 5, 2014

Ash Wednesday


"We give up something for Lent to align ourselves with the heart, will, and experience of Jesus. Fasting teaches us that we are not utterly subject to our bodily desires."

Lent snuck up on me this year.  It wasn't until a friend mentioned it last week that I realized it was so close.  At first I thought I would just continue my practice from past years.  But, when I was honest with myself, I knew that I needed to do more for Lent this year.

I decided that I wanted to give something up in addition to taking on the practice of reading each day.  So I've decided to fast from sweets.  Abstaining from sugar sounds so cliche, but I know it will be a hard thing for me.

As I was deciding whether or not to fast this year, I found this article by Lauren Winner.  Her words in the quotes above and below were the kick-in-the-pants that I needed.  Of course I won't enjoy giving up sweets, but that's sort of the point.
"We fast during Lent because fasting gets our attention. It is a necessary tool for rousing us from our day-to-day sleepwalking.  
We fast during Lent because when we willingly give up something we delight in but do not, strictly speaking, need, we come closer to participating in, understanding, and reverencing the self-emptying act that is Christ on the Cross."
Tonight we'll be attending an Ash Wednesday service at our church, which, I think, will help me mentally prepare for this 40-day fast from sweets.  But right now, I'm printing out these words by Lauren Winner and posting them in the kitchen so when I'm tempted to grab a cookie or a coke, I'll remember why I'm doing this.

Are you giving something up, or perhaps adding a practice, for Lent this year?






Monday, November 28, 2011

Currently Reading: Girl Meets God


 photo from:  http://oneyearbibleimages.com/girl_meets_god.jpg


Girl Meets God: A Memior
Lauren F. Winner

Do I agree with her on every point?

No.

Do I agree with anyone on every point.

Also no.

I am learning that people who think differently than I do are a treasure.  That they strengthen and fortify me.  That while it seems prickly and awkward at times, I am a better person and a better thinker when I am challenged in my comfortable ways.

This is Dr. Winner's memoir of her religious life.  She converted to Orthodox Judaism in her teen years and then converted again to Christianity in her twenties.  It is interesting to read how Christ wooed her.  How, despite her reluctance at at times, He made Himself known and revealed to her that He is the only way.  As she is a practicing Episcopalian and writes from that perspective, she showed me some of the beauty that I may have overlooked in liturgy.

While reading this book I told Mr. Mays that were I actually friends with Dr. Winner (which I am not) I could see myself pulling her aside one day at church and uncomfortably saying, "Um, so, I just wanted to let you know that Christians don't really talk like that...."  She is the kind of honest that I wish I could be with myself.  She says the things that "good Christians" won't even admit to thinking.  But there is something so incredibly appealing about her honesty.  Instead of judging her for the faults that she openly admits to having, I found it rather endearing to hear someone admit their sins rather than try and make excuses for them.

My copy of "Girl Meets God" has pencil markings throughout as I underlined and annotated my way through the text.  I stopped multiple times to read something aloud to Mr. Mays.

This is the third book I have read by Dr. Winner.  At the suggestion of a friend, I read Real Sex: The Naked Truth About Chasity which has since become my one of my favorite books on sexuality from a Christian perspective and one that I have passed along to many friends.  I also read (and loved) Mudhouse Sabbath: An Invitation To A Life of Spiritual Disciplines which is actually on my Christmas list for this year.  :)

Here's the except I read aloud to my mom (from pages 261-262):

"I have always felt faintly embarrassed about the role Jan Karon's Mitford novels have played in my conversion.  I'm sure God, who could have thrown a little Dostoyevsky Barth in my path, was playing some sort of divine joke, figuring He would both get me to the baptismal font and erode some of my cherished intellectual snobbery in one fell swoop.  Still I often reflect on the books God has used in other people's conversions - Richard Gilman turned to Catholicism after reading Graham Greene and Georges Bernanos, for example, and Augustine famously became a Christian after reading the Book of Romans - and I feel annoyed that in His wisdom, He chose to reel me in with middle-brow Christian fiction.  It could be worse, I suppose.  I could have come to faith while reading Left Behind."

Read it.  You'll like it.  :)

On a side note, a dear friend of mine is studying at Duke Divinity School and Dr. Winner is her academic adviser!  How rad is that?! 

Saturday, April 17, 2010

I Was Wrong

(Also known as: Sabbath, revisited)

Shabbat isn't about beginning my week well-rested. Shabbat isn't about slowing down my life. Shabbat isn't about having "me" time.

Simply put, Shabbat isn't about me.

Shabbat is about Him.

"...there is something, in the Jewish Sabbath that is absent from most Christian Sundays: a true cessation from the rhythms of work and world, a time wholly set apart, and, perhaps above all, a sense that the point of Shabbat, the orientation of Shabbat, is toward God.

Pick up any glossy women's magazine from the last few years and you'll see what I mean. The Sabbath has come back into fashion, even among the most secular Americans, but the Sabbath we now embrace is a curious one. Articles abound extolling the virtues of treating yourself to a day of rest, a relaxing and leisurely visit to the spa, an extra-long bubble bath, and a glass of chardonnay. Take a day off, the magazines urge their harried readers. Rest.

There might be something to celebrate in this revival of Sabbath, but it seems to me that there are at least two flaws in the reasoning. First is what we might call capitalism's justification for Sabbath rest: resting one day a week makes you more productive during the other six. Or, as my father has often told me, I'll get more done working eleven months a year than twelve. And while that may be true, rest for the sake of future productivity is at odds with the spirit of Shabbat.

We could call the second problem with the current Sabbath vogue the fallacy of the direct object. Whom is the contemporary Sabbath designed to honor? Whom does it benefit? Why, the bubble-bath taker herself, of course! The Bible suggests something different. In observing the Sabbath, one is both giving a gift to God and imitating Him. Exodus and Deuteronomy make this clear when they say, 'Six days shall you labor and do all your work to the Lord your God.' To the Lord your God." (Excerpt from Mudhouse Sabbath by http://www.laurenwinner.net/index.html )

Shabbat isn't about me.

If it were, I would give up as soon as I "felt rested".

Life isn't about me.

If it were, I would have given up on this weary journey long ago.

Shabbat is about Him.

Life is about Him.

It's all about Him.
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